‘Religion Hid in War’: The Revelation of the Whore and the Beast
Introduction: The Twenty-Seven States or “Churches” of Human History
“the Twenty-Seven Heavens & their Churches”. The word “church” originally meant “circle” or “circus”, because early congregants gathered in a circle – as in the “church” of Stonehenge. These evolving “churches” denote the progression – like the wheels on a chariot – of human consciousness in its long journey towards liberation and imaginative uncovery. This journey has been recorded and embodied in all of the dominant religions and cultural narratives of human history, from Adam to Luther, suggesting that this story or evolution is both spiritual and political. It its fallen form (ie, to the rationalising, left brain mind and eye), these powerful revolving “heavens” appear to us as the literal, material “heavens” projected into the sky, with their cycles or circles similarly literal. The Babylonian Zodiac was an early and important stage in this fall within perception (zodiac, from Greek zodiakos, circle, and Zoa or zôion, “Living Beasts”, alluding to their true psychological origins within the Imagination).
The Twenty-Seven States, or Heavens, represent dogmatic Christianity in its successive aspects. They are to man’s spiritual life what the Mundane Shell (which contains them) is to his physical being: an enclosure which shuts him from Eternity. They are “Satan & Adam … States Created into Twenty-seven Churches” (Mil 32: 25). They are described in Milton 37:35–43 (after the analysis of paganism as the Twelve Gods of Asia) and in Jerusalem 75:10–26.
A Review of ‘Unfolding the Mythological Unconscious: An Illuminated Talk’ by Carol Leader
Introduction: William Blake and Therapy
“Was William Blake mad?” is the usual question that comes up in any discussion of Blake and therapy. What was fascinating about psychoanalytic psychotherapist Carol Leader’s talk at the Blake Society event at the Freud Museum was the way in which she explored this connection between ‘Blake and the Therapists’ on a new and much more profound level. Indeed, her presentation was so thought-provoking that it makes you wonder why more hasn’t been written on this connection. As Tim Heath noted in his introduction to the talk, “whenever you converse with William Blake, whenever you dive into his work, it immediately becomes apparent why Blake intimated the coming of therapy.”
Left Brain Time and Right Brain Space
Eternity is what always is, the reality underlying all temporal phenomena, the nunc stans of St. Thomas Aquinas. It is vulgarly supposed to be an endless prolongation of Time, to begin in the future; it is instead the annihilation of Time, which is limited to this temporal world; in short, Eternity is the real Now.
The problem of conceptualising eternity with the linear time (left hemisphere) program. We don’t enter Eternity – we enter Time; we’re already in Eternity
“Eternity Exists, and All Things in Eternity” (Vision of the Last Judgment). Whatever was, is, and shall be is there. “Every thing exists & not one sigh nor smile nor tear, one hair nor particle of dust, not one can pass away” (Jerusalem). Nothing real can have a literal beginning. Man “pre-existed” before his creation in Eden, which was only his materialising, an episode of his Fall.
All Religions are One
Religion, so Blake believed, was the basic problem of mankind. Early in his life he conceived the idea of a fundamental and universal religion that he developed throughout his life.
He was born in the third – Revolutionary – generation of the eighteenth century. The orthodox Anglican Church had become devoted to place-hunting and was spiritually dead. The Dissenters considered themselves members of this church, but keep apart. Deism had captured the intellectual world and established the “Age of Reason” by denying all miracles and revelations. Generally the public was hostile to all religious controversies, which had been responsible for some of the bloodiest pages in religion. “Enthusiasm” was a term of contempt.
The Nature of the Spiritual Revolution
Jesus the man, according to Blake, was the son of an unidentified human father; he was begotten out of wedlock; thus from the beginning he was an offence against the Law. The girl Mary was “innocently gay & thoughtless” (LJ); her illicit act was one of free love in obedience to the Holy Ghost within her; it was the fulfilment of the purpose of her existence. (In the picture “The Assumption of the Virgin” she flies upward, not towards the Trinity, but towards the Babe.) Joseph understood this, and his forgiveness of his adulterous betrothed was one of the great examples of the Forgiveness of Sins (Jer: 61).