John Milton’s Devil-Deities in William Blake’s Illustrations to the Nativity Ode, by David McIrvine

Milton’s Dark Materials: the Dissociations of the Human Brain

One of the aims of Blake’s work is to encourage integration of the various disconnected aspects of the human brain and body. Under Urizenic (left brain dominant) systems, these often become split off and psychotic – a form of dissociative identity disorder, presented in the Bible, Dante, and Milton as separate-headed ‘demons’ – the compulsive and obsessive nature of processes that are not properly integrated. The cause of this is usually a form of hyper-rationalisation, which McGilchrist and Louis Sass associate both with schizo-phrenia and modern forms of madness.

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Blake in New York: Power, Symbolism, and Luciferianism, by Vigilant Citizen

Symbols Rule the World, not Words or Laws

‘Wisdom’, Entrance to the Rockefeller Center, New York. Sculpture created by Lee Lawrie, after William Blake

New York is essentially a spiritual city, one of the most occult and esoteric cities on Earth. As David Ovason has suggested in The Secret Architecture of our Nation’s Capital, New York – like Washington DC (the main focus of his study) – is laid out according to a whole matrix of secret symbolism and occult geometry.

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