William Blake and Me, by Patti Smith

Embrace what you Fear: Being with Blake

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My Introduction to Blake

“I can’t imagine my childhood without him. His poems were my companions, my friends. I had pneumonia, I contracted TB, scarlet fever, every childhood disease. And my two favourite books were William Blake’s Songs of Innocence and Experience, and the children’s poems of Robert Louis Stevenson.” In 2007, to celebrate the 250th anniversary of Blake’s birth, Smith edited a selection of his verses simply titled Poems — “a bit of Blake, designed as a bedside companion or to accompany a walk in the countryside, to sit beneath a shady tree and discover a portal into his visionary and musical experience.”

My mother gave me Blake. In a church bazaar she found Songs of Innocence, a lovely 1927 edition faithful to the original. I spent long hours deciphering the calligraphy and contemplating the illustrations entwined with the text. I was fascinated by the possibility that one creates both word and image as did Blake, with copperplate, linen and rag, walnut oils, a simple pencil.

My father helped me comprehend this childless man who seemed to me the ultimate friend of children, who bemoaned their fate as chimney sweeps, labourers in the mills, berating the exploitation of their innocence and beauty.

Through my life I have returned to him.

When Allen Ginsberg lay dying, I was among those who sat vigil by his bedside. I wandered into his library and randomly chose a book, a volume of Blake in blood-red binding. Each poem was deeply annotated in Allen’s hand, just as Blake had annotated Milton. I could imagine these prolific, complex men discoursing; the angels, mute, admiring.

William Blake felt that all men possessed visionary power. He cited from Numbers 11:29: “Would to God that all the Lord’s people were prophets’. He did not jealously guard his vision; he shared it through his work and called upon us to animate the creative spirit within us.

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Blake’s Left Foot: William Blake and how to enter new States, by Jennifer Keith

“And did those Feet?” Radical incarnation and the Spirituality of Physiology in Blake’s Milton 

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Introduction: The Mental Traveller

In a work with the spiritual aspirations of Blake’s Milton, the pedestrian topic of feet may seem less than deserving of critical attention, but because Blake himself repeatedly focuses on the foot in his brief epic, surely the reader should attend to this lowest part of human anatomy.

As an anatomical feature, the foot automatically assumes importance given Blake’s declaration in Milton that “more extensive / Than any other earthly things, are Mans earthly lineaments.” In verses noted for their narrative convolutions and complex imagery, Blake’s poetic feet figure among Milton‘s most memorable fancies: “covered with Human gore,” Zelophehad’s Daughters’ feet treadle the loom (29.58); a “Vegetable World” appears on Blake’s left foot (21.12); and Albion’s enormous feet cover a good portion of southern England (39.36-40).

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Burning Bright: Meteoric imagery in the works of William Blake, by A. McBeath

The alignment of meteoric imagery and political and spiritual events in Blake’s work

 

 

Introduction: Blake’s meteoric imagination

According to old Chinese belief, William Blake (1757– 1827) was cursed, since there is no question he lived in ‘interesting times’. Blake was a visionary English poet and artist. He was fascinated by apocalyptic biblical beliefs and prophecies, and worked elements of these even into artworks commissioned of him to illustrate the texts of other poets.

Raphael, ‘Astronomy’, from the Stanza della Segnatura (1509)

He studied widely in the literature and art of the past. His lifelong artistic heroes were Milton, Raphael and Michelangelo. As a result, his works are suffused with flowing forms and astronomical imagery, including meteors and comets.

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Blake as Shaman: The Neuroscience of Hallucinations and Milton’s Lark, by David Worrall

The Mind in the Cave and the Cave in the Mind

‘A nude male, almost certainly Milton or a compound of Blake and Milton, strides away from us and into his book, perhaps leading us forward into its depths. Milton may be entering his ‘Own Vortex’. His right arm and hand also cut his name in two, an action suggesting that the route to apocalypse is blocked by a ‘selfhood’ that must be self-annihilated’ – Essick & Viscomi

This essay argues that Blake’s illuminated poem, Milton a Poem in 2 Books (1804-1811), exhibits characteristics of the hallucinations also encountered in the archaeology of rock paintings made during shamanic trances in the prehistoric period. The essay will particularly focus on the trance-like episode referred to at the end of Milton and will link it to similar shamanic trances known to have occurred to southern African /Xam (San) bushmen in their practices of rock painting.

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