The Golden Compasses: William Blake and Freemasonry

The Single Eye, the Dividers, and the Pyramid: Understanding the God of This World 

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Introduction

Blake has always attracted those who are interested in the esoteric, the occult, and the deeper or more spiritual systems of thought. In his own time (1757-1827), Freemasonry was one of the most prominent and progressive of these systems – its members included Goethe, Mozart, Voltaire, and many of the key architects of the American and French revolutions (Benjamin Franklin, George Washington; Lafayette, Marat, Danton, and Robespierre), which have therefore often been seen as essentially Masonic projects. 

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Plato, Shamanism and Ancient Egypt, by Jeremy Naydler

Becoming a Star: Philosophy, star-worship and the death of the Body 

 

Shamanism and Ancient Egypt

In considering the relationships between Plato, shamanism and ancient Egypt, I am going to be questioning some deep-seated assumptions held both within Egyptology and in the history of ideas, which also extend to our current understanding of the western esoteric tradition. I believe these assumptions need to be questioned because the relationships of Plato, shamanism and ancient Egypt to each other are far more intimate and profound than one might at first suppose. By understanding the nature of these relationships, it may become possible to gain further insight not only into Platonism but also into that deep current of thought and spiritual practice known as the Hermetic tradition.

First of all, let me say that by ‘shamanism’ I mean a form of mysticism and mystical experience, typical of archaic spirituality. While of course shamanism may be approached as a sociological phenomenon of tribal societies, its specifically religious dimension is what concerns me here. Understood in this religious sense, not only is there a great deal in common between shamanism and ancient Egyptian religion, but a shamanic element could be said to be absolutely intrinsic to Egyptian religion.

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