The geography of William Blake’s illuminated epic poem Jerusalem is organized around four principal cities: London, Babylon, Golgonooza, and Jerusalem. Three of the four are familiar enough, but the arcane city of Golgonooza is likely to seem, to an unsuspecting reader, as unapproachable as some legendary Forbidden City.
Milton, Blake and Moore are philosophical wanderers who share a tendency to connect history, spirituality, and place in their works through philosophers of the past. They journey horizontally through urban, rural, or spiritual locations and at the same time delve vertically through history. As this article will suggest, their legacy is a transformation of familiar landscapes.